Ever been in a dead end job and it seemed like you were going nowhere?  Everyday the same routine?  Well the title characters of the play Ye Elizabeths have been doing just that for the last several years – and they couldn’t be happier.  They work as reenactors for the Old Salem Township Living History Museum, and are very content  (at least in a superficial way) with the set routines and repetitive but amusing dialogue they have as historical figures.  They also find comfort in the predictable ways their friendship plays out.  But what happens when the perfect job (dead-end or not) goes away?  Who will they be then? 

As the lights dim and then the spot lights come up again, we are launched suddenly into the world of Ye Elizabeths with a fun musical number outlining the premise of the story.  The two heroines (both named Elizabeth) introduce themselves and their world with expert piano accompaniment by Evan Gregory.

We’re reenacting history
From the 17th century
Through our characters we live vicariously
Because we don’t have lives of our own …

They have adventures (like the time when blood from the chicken slaughterers got in their eye and didn’t go away for a month), and gossip about the newbies.  They endure the curse of Wilawamat, and drool over (or disparage) the popular “Pilgrim Plantation” (a reality show about reenactors of the Pilgrim era which we get to see snippets of via a multimedia component of the show expertly and entertainingly done by Jeremy Mather). They also have numerous competitive verbal jousting matches about who is more desperate in one way or another.  Oh and there’s running. “Running’s our favorite”.

Mockucomedramady should be a term made especially for this show.  It quite successfully walks the fine line between slapstick and broad humor, highlighting the special tension between the two Elizabeths played by  Erin Leigh Schmoyer and Alicia Barnatchez.   One such moment is captured perfectly in the song Break-up which they perform in the climactic scene of the show.  With belting power ballad performed by Alicia  interlaced with the beating drum of Erin eviscerating her with rapid staccato in between her notes, we all hold our breath waiting to see how long the spell of their banishment from each other will take to weave. This is a really fun piece showcasing the talent of all three performers – Schmoyer,  Barnatchez and Gregory.

There are at least 3 strong threads weaving through this play.  There is the musical, which in and of itself is very catchy.  Then there is the mockumentary aspect which follows the same vein as Christopher Guest films.  The final and most thoughtful thread is the actual theme: What does it mean to have “a life”?  If you are feeling trapped, maybe you are.  It’s good to be good at what you do and be comfortable, but sometimes you just need to try something else if you’re going to get anywhere.

Alicia Barnatchez and Erin Leigh Schmoyer (Photo by Mike Gregoreksm)

One of the duo is dubbed “Elizasmith” for her aptitude for historical re-enactment of copper smithing and other tinkering, and the other is called “Elizabox” since she is an oxen interpreter who stands upon  a wood box  for the tourists who come through the stations each day.  She relays what the oxen are trying to communicate (“They don’t speak English”).

Elizasmith (Schmoyer) was born into the job being a “duo” with her mom since she was a baby.  In a way, Elizasmith is the more bitter of the two, but also sharper in many ways usually winning the verbal jousting matches the Elizabeths have with each other.  However, she is definitely much less worldly.

Elizabox (Barnatchez) is passionate for her work, and just wants to be the best at it what she is doing.  She wants to stay happy and stable with her friend who seems even more lost than she is.

One humorous meta-comic joke that recurs is simply the style of acting.  Even though the characters are in love with the idea of living in the times of the Pilgrims, in many ways they would fit more in the times of Vaudeville, what with their slapstick antics. It is almost a neo-Vaudvillian style taking the best of slapstick and inserting other more modern improv techniques.  Director Leah Bonvissuto’s hand is well played as she seamlessly moves from one form of story telling or multimedia expression to another while never missing a beat.

In terms of multi-media, the film clips range in style from that of reality show to classic silent movie which illustrates the duo transitioning from the world of Old Salem Township to the more alien outside world of imaginary motel rooms.  The two co-musical directors, Sarah Gregory and Evan  Gregory incorporate a diverse score – one that includes everything from the classic show tune to a smoky jazz song sung by the piano player during a scene change to a power ballad or two.

Erin Leigh Schmoyer and Alicia Barnatchez (Photo by Mike Gregorek)

Though there were a few rough edges in the production Barnatchez and Schmoyer do a great job showcasing the fun of this show, and Evan and Sarah Gregory have written some charming and amusing songs.

The ending might have been a little too pat, but for Ye Elisabeths it actually worked.  It drove home the message that maybe we can’t expect a perfect happily-ever-after for ourselves like we see in Ye Elizabeths, but we can sure try.

If you’re feeling down, this show is just the thing to perk you up.  It’s definitely funny and energizing, and it’s a little like hiding spinach in brownies: you get something good for you in what you though was just something basic and sweet.

~~~

Ye Elizabeths
Benefiting: Girls, Inc.
Produced by Easter Punny Productions
Written & Performed by Alicia Barnatchez and Erin Leigh Schmoyer
Directed by Leah Bonvissuto

$18 General Admission
$9.00 for Film/Music Participants
FREE for Theatre Festivity Participants

Saturday 6/2/12 – 5:00pm = Performance #1
Thursday 6/7/12 – 7:00pm = Performance #2
Friday 6/15/12 – 8:30pm = Performance #3
Saturday 6/16/12 – 3:00pm = Performance #4
Tuesday 6/19/12 – 8pm = Performance #5

50 minutes

At Bleecker Street Theatre (Upstairs)
45 Bleecker Street, New York, NY 10012
Conveniently located near:
Bleecker St (4 & 6)
Broadway – Lafayette St (B, D, F, M)
Prince St (N, R)
click here to purchase tickets

Related Posts:

• Ye Elizabeths – 5 Things To Know About The Show Before You Go (2012 Planet Connections Festivity)
• Pageant Princess – Music, Make-Up And Meltdowns (2012 Planet Connections Festivity)
• Cake: When All Else Fails, Eat It (Planet Connections 2010)
• What The F* Is Going On? F*It Club’s Spring Fling!
• The Extraordinary Fall of the Four-Legged Woman: 10 Things To Know About The Show Before You Go (2016 FRIGID NEW YORK FESTIVAL)

What do cell phones, natural disasters, and the industrial revolution have in common? LOL: The End (written and performed by Michi Ilona Osato, Una Aya Osato, and Yoshimasa “Sen” Osato) sets out to investigate how the world got to where it is, starting with Man’s earliest domination over nature in order to create shelter, and ending with the isolation that can occur as Man becomes more and more enmeshed in the virtual world of hand-held devices.  Though there are less than a dozen words squeaked out in this dense multimedia interaction (which includes curated new media samples from YouTube, ultramodern kabukesque pieces of clowning, and interpretive dance) the message of this show is still clearly vital, diversified, and meaningful.

The central push of this piece is to show how our scramble for comfort is never-ending and essentially the more we have the more our smaller problems require higher costs to avoid them. The end of the world has never been so engrossing as with the physical comedy and funny dramatic redirections of the audience by Michi as the personification of Greed with its quest to maintain power over others. She sets us in our place while we have pity for Una’s embodiment of the innocence of the havenots around the world and throughout history.

As the story progresses we are given an evolving view and review showing that sometimes those who don’t have the most (or are the  meekest – or most friendly) can actually be  the great causers of  disaster even if they are also the most abused.   They are like drowning victims who will desperately pull down anyone or anything along with them as they sink to the bottom.  Yoshimasa, as the face of the Earth  (or more elusive “Nature”) shows how the earth is patient, but can be irritated at the ridiculousness of Man’s desire to remake the world into something safer and easier to control yet only manages to make it less stable.   While LOL is light-hearted in its depiction of our moves toward disaster, the overall message is more hard-hitting than many documentaries on the subject.  This is perhaps because we can identify with the characters so readily.  With so much meaning laden on so little verbal communication, kudos must be given to the director Moises Belizario who had a lot to orchestrate in this piece. With the sheer number and requirement for precise arrangement, stage manager Clarissa Ligon should get a shout out as well.  The multimedia portions of the show were divided between the sometimes driving and sometimes serene music of Yuri Ryback and Jordan Battiste, as well as by the careful video curation and editing done by Una Aya Osato and Michi Ilona Osato.

Performers from left to right: Una Aya Osato, Michi Ilona Osato, and their father Yoshimasa "Sen" Osato

The beginning of this play, I believe, was intentionally a bit alien and hard to understand; the mysticism of the past which ruled us is so much less in control now-a-days. The dialogue between the three on stage at first seems almost like an abstract dance celebrating color and emotion. By the end of the show the audience is shown a postapocalyptic world where humankind is reduced back to their primal state by a believable set of circumstances.

We see the dance with death, the wonder and the magic of how we react to the power of “disasters” celebrated again by those now newly primitive, echoing the beginning of the play.  In this beautiful yet horrifying dance toward the end, we see the black veil of death alternating with the bright red of fire, blue of water disasters, and even white of disasters of the air in a way that clearly shows the sort of fear modern people could find if our filters of  intervening media of various types were removed.  In this very much the-end-is-the-beginning-is-the-end sort of moment, we realize that most likely, no matter what we do, it is possible the world will go on even if civilization is swept aside by human carelessness.  It becomes quite humbling to see the end where everything returns back to square one, except for the relics of the past strewn around a new landscape.  Like the myths of giants who caused the mountains, the somber peace that enshrouded the audience after the rush of symbolic destruction was palpable.

The image of Yoshimasa as the calmed Earth Spirit in the end  covering his children with a dark veil, with a look of compassion yet a hint of bewilderment and the remaining covering of bright pink hair (representing I think the lasting spiritual miasma which would stay with the earth) that ends the play is  one that will stay with me for a long time.  Try to fit this show in if you can, and you will likely get a lot to reflect on for many days to come.

~~~

~~~

The 2012 FRIGID NEW YORK FESTIVAL will run February 22-March 4 at The Kraine Theater & The Red Room (85 East 4th Street between 2nd Ave and Bowery) and UNDER St. Marks (94 St. Marks Place between 1st Ave and Ave A). Tickets to all shows may be purchased online at www.FRIGIDnewyork.info or by calling Smarttix at 212-868-4444.

Related Posts:

• LOL: The End. : 5 Things To Know About The Show Before You Go (2012 FRIGID NEW YORK FESTIVAL)
• Punk Grandpa: 10 Things To Know About The Show Before You Go (2016 FRIGID NEW YORK FESTIVAL)
• The Terrible Manpain Of Umberto MacDougal: The Total Package Of Manpain (2012 FRIGID NEW YORK FESTIVAL)
• JapJAP – Labels Schmabels (FRIGID New York 2011)
• Get STUPEFIED By Paul Hutcheson